The Informant’s Agenda, Chapter XIV, (14), Part 2 ‘Jacob’s Story’

Note: The below portion of ‘Jacob’s Story’ is Part two of a lengthy chapter. It will be continued in Part three, maybe four. The entire story, The Informant’s Agenda is fiction, but is based on actual facts and the history of ethnic and German Jews from Russia, and much of my 30+ yrs. of research on my own paternal German family from south Russia.  My story characters and plot are fiction, and were created to better tell their story. I want to thank those who are following the story, or just reading bits or pieces as they visit here and hope you have enjoyed the story. All comments, questions and feedback are always welcome. In between chapters posted here there will be other varied posts of poems, photos, misc. prose and writings with a few Christmas related ones coming up in the next two weeks.

Joyce E. Johnson

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‘Jacob’s Story’, Part two

“I will tell what I know. But, I was very young…when my father died, so…”

 “That will be fine. If you can start from the beginning of their settlement period that will help fill in the gaps of history I don’t have. Do you mind if I run my recorder while we talk?”

“No. I guess that is alright.”

“They came from Prussia, Germany, Wurttemberg, and other East European countries. They were given sections of land to farm by the Czarina, Catherine the Great in the late 1700 s. They first settled in Grigoriopol, but later migrated to villages in Bessarabia, or southwest Russia, a part of what is now known as Moldova. It joined the countries of Ukraine and Poland that was eventually partitioned and divided up between Romania, Prussia and Russia, all a part of the ‘Pale of Settlement.’”

“Was your family Jewish, then?” I asked.

“Yes. The Jews lived near the ethnic German colonists in villages of their own.”

“Has your family always been Jewish, or did they convert at some time?”

“They came here as Jews, but was told the Czar tried to conform them, make them convert to the Orthodox Russian faith. When the new laws were sanctioned the Czar claimed all the Jews and Germans must dress, talk and be educated alike, but neither group liked that. They wanted to keep their own culture, language, and traditions.”

Jacob continued.

“Many Jews converted to the Lutheran religion. When they were baptized, their names were modernized, their traditions, kosher diet, culture, all changed. It was during the “Age of Enlightenment,” when there were a lot of changes and reforms. Others refused to convert and kept to their Orthodox Jewish dress style and laws. They became known as the Hasidic Jews, very devout.  They were targeted by everyone because they were ‘different’. So, the pogroms continued. They were later blamed for all the wrong in the anarchy, for starting the revolution, Bolshevism, even assassinating the Czar.”

“What about your grandmother, Magdalena? Did she convert?”

“No. She did not want to be baptized.  Jews suffered terrible things when the pogroms came. She denounced God and would not believe in the Messiah sent to save us. She said, ‘There is no God that can change those things which we Jews have suffered.’”

“When the Christians talked about their Messiah we did not judge them if they did not judge us. God is the creator of love and does not judge us for our ignorance. When they continued to preach to us, we just continued to listen, patiently, even if we did not want to hear,” he said with a slight smile on his face looking at me.

“The Jews listened to the stories about a ‘Cross of Redemption’ which the Christians spoke about, teaching them from their Bible. Some tried to help the Jews and were kind in their heart, not just in deeds. When the Jews lived in the colonies the Germans taught them how to farm, grow gardens, harvest crops. They told about the Messiah sacrificing his life to save all.”

“But, my grandmother thought one must die first to be worthy of being saved. She said she felt as if she ‘died when the Cossack soldiers came’ and violated her, and said she, ‘lived in a hell that only the Jews could know.’ She could not understand how a man would give his life to die for the sins of all so that all would be reborn if only they believed”.

“The Czar’s laws were made to force restrictions on the Jews that would not convert. They could not own property, attend their synagogues, go to schools or universities, work as agriculturists any more, or reside in their villages. They were forced to move to the large cities. Revision Lists were drawn up forcing taxation, even when they lived in poverty”.

“It seemed at the time all the Jews were getting baptized so they could be like all the other Germans who were much better off. But they were really not much better off when the Bolsheviks came to power because even the Christian Germans were being taken away to Siberian prison camps by the train loads and most starved to death or were executed. That included Jews who were baptized if they became Christians. The Soviets took away all our freedom, our faiths and right to worship and closed down the churches and synagogues. It did not matter if you were Jew, Gentile or Christian. They all were taken away. Our family was spared that, though. I don’t know why. Maybe, because they still outwardly lived like Jews, because they were not Christians. But we were not spared later when worse horrors came”.

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To be continued…

Joyce E. Johnson (2013)

 

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